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Date : 2001-11-01
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Customer reviews Ibn Ezras Commentary on the ~ In his long commentary to Exodus 201 ibn Ezra accepted the general rabbinic view that “I am the Lord your God” is the first of the Ten Commandments However in his commentary on Deuteronomy 56 he states that while he recognizes the rabbinic view he prefers to see the conventionally understood first two commands as a single command
Ibn Ezras Commentary on the Pentateuch Vol 3 Leviticus ~ Ibn Ezra felt that the land of Israel is holy Thus while worshipping idols is generally wrong it is especially so in holy Israel Ibn Ezra writes that this is why Molech worship in Israel Leviticus 186 and 26 and Deuteronomy 3116 and taking idols to Israel even if they are only used for astrological purposes
Ibn Ezras Commentary on the Pentateuch Genesis Bereshit ~ Ibn Ezra offered the secret of the twelve in his commentary to Deuteronomy 34 He identified a half dozen biblical sections which could not have been written by Moses The secret of the twelve notwithstanding Ibn Ezra refused to accept that parts of the Pentateuch were written long after the time of Moses
Ibn Ezras commentary on the Pentateuch Book 1988 ~ Ibn Ezra Abraham ben Meïr 10921167 Ibn Ezras commentary on the Pentateuch Translation of Perush haTorah Errata slip inserted 5 Deuteronomy Devarim Commentary on the Pentateuch Perush haTorah
Ibn Ezras Commentary on the PentateuchNumbers Series 4 ~ Ibn Ezra’s writing style is quite concise even cryptic As a result some of his commentaries are obscure He seems to state in Numbers 2222 that the being that confronted the pagan prophet Balaam’s mule was a heavenly angel visible to humans However the fourteenth century commentator on ibn Ezra
Ibn Ezra on Deuteronomy ~ Many view Ibn Ezra as the forefather of Biblical criticism As an example in the last chapter of Sefer Devarim 3410 Ibn Ezra comments that Joshua and not Moshe wrote from this point until the end of the Torah Read the text of Ibn Ezra on Deuteronomy online with commentaries and connections
Ibn Ezras Commentary on the Pentateuch Exodus Shemot ~ In ibn Ezra’s short commentary to this verse and his long commentary to Exodus 2325 26 he is more restrictive He states that the talmudic view is the opinion of a single individual The truth in his opinion is that Jews or at least Torahobservant Jews should never use physicians but they should rely only on God
Kotzk Blog 184 IBN EZRA’S ‘SECRET’ THAT IS ‘NOT FOR ~ Ibn Ezra comments “The reason of ‘on the mountain of Adonai Yeiraeh’ is explained in Devarim” At the beginning of Devarim Ibn Ezra explained that the ‘Mountain of Hashem’ refers to the Har haMoriah upon which the Temple was later to be built
Devarim Deuteronomy Chapter 6 Parshah Vaetchanan ~ And just as disciples are called “children” as it is said “You are children to the Lord your God” so too the teacher is called “father” as it is said that Elisha referred to his teacher Elijah by the words “My father my father the chariot of Israel…” II Kings 212 Sifrei 67
Devarim דברים Studies in the Weekly Torah Portion ~ Sefer Devarim describes itself as Moses’ only account of God’s one revelation and its opening passage הואיל משה באר את התורה הזאת means that he wrote it down and not that he expounded on the rest of the Torah in Deuteronomy
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